If you’ve ever visited the Nichols House Museum, you will already know that Rose Standish Nichols was an avid tea drinker. This is not only reflected in the museum’s physical collection but in its history. For years, Rose hosted salon-style tea parties, attended by a carefully cultivated group of influential society members with a connection to the host herself or the topic of the day. For our December blog post, we will examine the relationship between tea and our matriarch, Rose.
The Book of Tea by Okakura Kakuzo was published in 1906. Kakuzo was an influential art critic who eventually became curator of the Oriental art department at the Boston Museum of Fine Arts. Born in Yokohama in 1863, he attended Tokyo Imperial University, where he met a fellow art critic who strove to defend traditional Japanese art against westernization. Kakuzo became an outspoken defender of the traditional Japanese art forms, co-founding and later becoming head of Tokyo Fine Arts School. He later founded the Japan Academy of Fine Arts. It was toward the turn of the century that he came to the Boston MFA, where he continued to assert the importance of traditional Oriental art. His books, including The Book of Tea, were published in English so that even Westerners would be able to understand his ideas and opinions on Oriental art. Kakuzo died in Japan in 1913. 
In Kakuzo’s book he mentions tea in connection with three major Chinese dynasties: Tang (618-906), Sung (960-1279), and Ming (1368-1644). Tea became the “undisputed national drink of China” under the Tang Dynasty; began to be “powdered and whisked” under the Sung Dynasty; and began to be sipped from porcelain instead of wooden bowls under the Ming Dynasty .Rose Nichols’ extensive postcard collection features several images attributed to these dynasties.
Postcards from RSN collection. Tang Dynasty.
In addition to The Book of Tea, Rose also collected many books that could have easily been featured in her reading club. Her salon-style discussion were known to push the boundaries of what some might consider traditional tea-time talk. As Rose was keen on world peace, many of the books she collected reflect her interests in global affairs. It’s quite possible she used these books to draw attention to events and governments her guests were unaware of. An extensive traveler, Rose collected such broad topics as covered in books like the ones you see below, including George Orwell’s Animal Farm (1946) and Olive Schreiner’s Woman and Labor (1911).
The relationship between Rose Standish Nichols and tea has continued to influence the museum. Our interpretation of this independent, accomplished woman’s house would be incomplete without calling attention to how and why Rose hosted lively discussions over tea in the parlor of her home for decades. If you have yet to visit the museum, come by before February 3rd, 2018 to see our pop-up exhibit, Peace and Prosperity: Rose Standish Nichols and Tea, which includes special items that showcase the relationship we’ve examined here today.
 Editors of Encyclopaedia Britannica. “Okakura Kakuzo.” 16 March, 2016. Encyclopaedia Britannica, Inc.
Bernard Berenson (1865-1959) was an art critic and historian whom some believe was the definitive art historian in America during the 20th century. Born in Lithuania, Berenson and his family moved to Boston in 1875. Bernard, or BB, as he was later called, attended many of this city’s most enduring schools: Boston Latin School, Boston University, and Harvard University. Upon his graduation, patrons such as Isabella Stewart Gardner supported his definitive Grand Tour of Europe. Berenson continued to travel throughout his life, learning and observing art on an international scale. Eventually, patrons solicited his opinion on Renaissance art in particular–his area of expertise. Today, Berenson is considered (by some) a controversial figure for his secret partnership with Joseph Duveen (1869-1939), an international art dealer. Upon his death, Berenson bequeathed his estate and works to Harvard University. (1)
The book in its case in the parlor secretary.
Key to the parlor secretary.
Lorenzo Lotto and The Venetian Painters of the Renaissance in the library secretary.
Cover of Berenson’s Echi e Riflessioni
Bernard’s inscription to Rose: “To Rose Nichols / With the best remembrances of friendship of / Bernard Berenson / [illegible]/ March 1950”
Less renowned for her art collecting than her impressive activism, landscape architect and fellow world traveler Rose Standish Nichols became friends with the legendary art connoisseur. The two Bostonians shared an admiration for the Italian Renaissance in particular.
As a friend and an admirer of his work, Rose’s library at the Nichols House Museum contains no less than four books by the art historian: Lorenzo Lotto; An Essay in Constructive Art Criticism, The Venetian Painters of the Renaissance (1894), The Venetian Painters of the Renaissance (1897), and Echi E Riflessioni (Diario 1941-1944); the last of which Berenson personally inscribed to Rose.
Another friend of Rose’s provides us with a particularly humorous glimpse into Rose and Bernard’s friendship. In 1995, Polly Thayer Starr–whose portrait of Rose, you might recall, hangs in the Nichols House Museum library–gave an interview to Robert Brown for the Archives of American Art. Starr was the daughter of Rose’s friend Ethel Thayer. In 1927, Rose reluctantly agreed to sit as Starr’s subject, which she writes about here. With no shortage of anecdotes about Miss Rose Standish Nichols, Starr tells Brown one story about our matriarch which has become a favorite among the museum’s staff:
“There was one other story of Miss Nichols, that interested me because she had the Crown Princess of Greece come and stay with me. She was great friends with Bernard Berenson, the critic and writer, and one day she took a carriage out from Florence to see him, and the servant came to the door. She said she wanted to see Bernard Berenson, and the servant said she was very sorry, but Berenson was indisposed and couldn’t get up–wasn’t feeling well. “Well,” she said, “tell him I have three queens that have come to see him,” and wrote it on her card. The servant, quite impressed, took it up to Berenson, who looked out the window, and there he saw Queen Sophie of Greece, the Queen of Italy–Margarita, I believe her name was–and the Queen of Yugoslavia. So he said he’d be right down. [laughter] But she knew all the politicians, crowned heads and prime ministers that she could contact, and they were all amused by her. So when I went to Spain I went with her, and it was great fun.” (2)
Queen [H]elena of Italy*, Nichols Family Photograph Collection.
Queen Olga of Greece*, Nichols Family Photograph Collection.
*A note about the queens: if the Queen of Italy Thayer is referring to is Queen Margarita (reigned 1878-1900), she would likely not have been Queen at the time of this story. The above photograph, part of the Nichols Family Photograph Collection, shows Queen [H]elena, daughter-in-law of Queen Margarita, wife of Victor Emmanuel III, with whom she reigned from 1900 and 1946. Queen Sophia of Greece served from 1913 to 1917, then again from 1920 to 1922. Queen Maria of Yugoslavia reigned from 1922 and 1934. The photograph of Queen Olga Constantinovna of Russia shows that Rose was fascinated by many queens!
(1) Margaret Moore Booker. “Berenson, Bernard.” Grove Art Online. Oxford Art Online. Oxford University Press. Web. 18 Jul. 2017.
(2) Oral history interview with Polly Thayer, 1995 May 12-1996 February 1. Archives of American Art, Smithsonian Institution.
Rose Standish Nichols published her third book, Italian Pleasure Gardens, in 1931. In preparation for this book, as well as at least twelve magazine articles that she wrote about Italian garden design and tradition, she took many trips abroad. Evidence of her travels through Italy can be found in letters, postcards, and dozens of objects in her collection of fine and decorative art. Her collection of Italian objects includes paintings, marquetry furniture, and even a reliquary. However, many of the objects that she collected from Italy are ceramic.
Tin-glazed pottery, or majolica has a uniquely opaque and glossy finish, which allowed artists to create a pure white ground for brightly colored patterns that would be dulled on the natural surface of clay. Luca della Robbia (1399/1400-1482)  was one of the Italian ceramicists who is credited with popularizing majolica during the Renaissance in his home city of Florence. While the technique of created tin-glazed ceramics was known before his time, Luca della Robbia’s elevated enameled terracotta to a fine art material, as he was considered a “sculptor first, and a potter afterwards.” Luca della Robbia instructed his nephew, Andrea della Robbia, in the techniques he used to create his signature brilliant white and blue glazes and the subsequent della Robbia family workshop operated for close to a century. 
In the mid to late-nineteenth century, a revival of Renaissance styles in architecture and decorative arts swept through America and Europe, prompting ceramic studios to begin making majolica pottery once again, including Cantagalli.
Ulisse Cantagalli inherited a Florentine pottery studio from his father in 1878. Cantagalli took over his family’s business that had focused on functional earthenware, and began creating terracotta reproductions of Italian masterworks. These reproductions were moderately priced, making them more readily available. Cantagalli’s maker’s mark is a gestural drawing of a rooster. This inscription is found on Rose Standish Nichols’ copy of della Robbia’s majolica bust.
As Rose Standish Nichols was collecting these reproduction ceramics, she was also becoming familiar with the originals. Della Robbia’s Bust of a Boy, as well as Verrochio’s likeness of Piero de Medici, are both part of the collection of the Museo Nazionale Bargello in Florence. In her 1931 book, Italian Pleasure Gardens, she describes works now found in the Bargello as they were displayed in their original location at the Palazzo Medici in Florence.
To the fondness for art of Piero, Cosimo’s son and successor, and to the encouragement of his wife, Lucrezia Tornabuoni, the palace owed many of the famous works of art contained there…Of Piero’s own careworn appearance, however, we can obtain a more accurate idea from his bust by Mino da Fiesole now in the Bargello.
In the days of Lorenzo the Magnificent, the palace was a museum, overflowing with the paintings and sculptures he had added to the previous collections. Verrochio’s little David, now in the Bargello, stood in the centre of the court, while the Boy with the Dolphin above a fountain-basin, now transferred to the Palazzo Vecchio, seems to have ornamented the garden at the rear, and Judith with the head of Holofernes also stood there.
Rose Standish Nichols’ knowledge of Italian Renaissance artists and patrons clearly impacted her own collecting practice as well as her scholarship. The three majolica busts found on shelves and mantles throughout her home signify her interest in the influential collectors of the Renaissance and are reminiscent of her many travels through Italy.
Solon, L. M. A History and Description of Italian Majolica. London: Cassell and, Limited, 1907. 76. Print.
“Della Robbia.” Museum of Fine Arts, Boston. N.p., 08 May 2017. Web. 12 May 2017.
Elliott, Charles Wyllys. “Italian Majolica.” The Art Journal (1875-1887) 3 (1877): 244. Web. 16 May 2017.
”Della Robbia.” Museum of Fine Arts, Boston. N.p., 08 May 2017. Web. 12 May 2017.
 Victoria and Albert Museum, “Style Guide: Classical and Renaissance Revival.” Victoria and Albert Museum. London, 31 Jan. 2013. Web. 12 May 2017.
 Solon, L. M. A History and Description of Italian Majolica. London: Cassell and, Limited, 1907. 53-54. Print.
 Cushion, J. P., and W. B. Honey. Handbook of Pottery and Porcelain Marks. London: Faber and Faber, 1980. 171. Print.
 Nichols, Rose Standish. Italian Pleasure Gardens. New York: Dodd, Mead, 1931. 67. Print.
Tucked away in Rose Standish Nichols’ parlor is a tiny, impish presence that often goes unobserved. Here, an ivory netsuke depicting a seated male figure has made his home on the top shelf of Rose’s Hepplewhite secretary. This nineteenth century Japanese figurine is clad in a robe or kimono, holding an unidentifiable object over his shoulder. Flowers and leaves adorn his head and backside. His expressive face and the sinuous folds of his robe evidence the rich tradition of skilled craftsmanship and culture at play in the art of netsuke.
Netsuke became prolific in the late seventeenth century during Japan’s Edo period (1603-1867) when kimonos were universal dress for both men and women. Devoid of pockets, men carried items of daily use (such as writing instruments) in tobacco-pouches and pipecases called inro which hung from their kimono sashes, or obi, by a double silk cord. At the opposite end of the cord, the netsuke firmly anchored the hanging inro in the kimono sash, much like a toggle or button. Evidencing this practice, two holes pierce the backside of the museum’s netsuke where the cord would have been threaded through. One might imagine a nineteenth century Japanese dandy accessorizing with this figurine.
Netsuke are highly decorative, miniature works of art carved from wood, ivory, stag-antler, lacquer and other materials that suggested the wearer’s social status and level of wealth. Netsuke take on a variety of forms, allowing wearers to accessorize according to season, occasion or mood. Themes of Japanese life and art are captured in the netsuke, such as nature, mythical beings, animals, the zodiac, theatrical masks and even the mundane. The Nichols House Museum’s netsuke exemplifies the personality they often possess; sometimes they are humorous or even erotic. Carvings of human figures fall into a category of netsuke called Katabori.
Netsuke, Metropolitan Museum of Art.
Netsuke, Metropolitan Museum of Art.
Netsuke, Metropolitan Museum of Art.
Netsuke embodied craft, cultural tradition and self-expression. While we unfortunately don’t have any information on how Rose Standish Nichols came to acquire this object, netsuke collecting was prolific in the early twentieth century and was again popularized during the US Occupation of Japan during WWII. At the turn-of-the-century, Boston was home to two well-respected dealers of Asian art, Bunkio Matsuki and Yamanaka Sadajirō. Archived receipts tell us that Rose was a customer of Yamanaka’s shop on Boylston Street, where she purchased the four Chinese export panels that adorn the walls of her library. The Detroit collector Charles Freer declared Yamanaka one of the most experienced critics of Japanese art in this country.
Women collectors like Rose Standish Nichols played an important role in locating Asian art in its proper art historical context. During Rose’s lifetime, women’s cultural aspirations were often relegated to the decorative arts—the domestic interior—while men dominated the arena of “fine art.” Because Eurocentric taxonomies marginalized Asian art as decorative art, women had increased access to it. Recognizing this, “[b]oth Yamanaka and Matsuki made a point of forging close relationships with female clients by offering them a broad spectrum of goods, from miniature gardens made of coral, ivory and precious gems, to large Buddhist icons from China.” At a time when the city’s cultural prowess was being eclipsed by New York, collecting Asian art was a way for Boston make its own cultural reach tangible. While there is no concrete evidence that suggests Rose purchased this Netsuke from Yamanaka’s shop, it is certainly pleasing for us to imagine this transaction taking place there.
By WWII, netsuke were being collected as souvenirs by US soldiers stationed in Japan. In 1951, the Japan Travel Bureau issued a guide on netsuke, which records “valuable help given by Rear Admiral Benton W. Dekker, former commander of the US Fleet Activities at Yokosuka, Japan and a most devoted connoisseur of Netsuke.” Ostensibly, US soldiers were delighted by the pocketsize charm of netsuke; outsiders who could not fully appreciate the rich cultural history that they embody, nor the stories these tiny objects carry with them.
Edmund de Waal (b. 1964) is a world-famous contemporary ceramicist who inherited a collection of 264 netsuke. In his family memoir, The Hare with Amber Eyes, de Waal reconstructs the history behind his family’s netsuke collection, exposing the many secret lives of these objects. For example, in an effort to carve a netsuke of a deer, a nineteenth century carver named Tomokazu disappeared into the mountains for days to observe the behavior of these animals; it was not rare for two months to be spent making a single netsuke.
Netsuke, Metropolitan Museum of Art.
Netsuke, Metropolitan Museum of Art.
Netsuke, Metropolitan Museum of Art.
Begun by a nineteenth century banking dynasty, de Waal’s netsuke collection was later hidden from the Nazis in Vienna. De Waal describes both the beauty and traumatic past of his netsuke, writing:
Netsuke are small and hard. They are hard to chip, hard to break: each one is made to be knocked around in the world…They hold themselves inward: a deer tucking its legs beneath its body; the barrel-maker crouching inside his half-finished barrel; the rats a tumble around the hazelnut. Or my favourite [sic], a monk asleep over his alms bowl; one continuous line of back. They can be painful: the end of an ivory bean-pod is sharp as a knife. I think of them [hidden] inside a mattress, a strange mattress where boxwood and ivory from Japan meet Austrian horsehair.
De Waal’s story proves the lasting endurance of these tiny objects, which are still being carved by contemporary craftsmen today.
Reflecting on our museum’s netsuke, there is no telling whose hands it fell into prior to Rose’s, nor the many lives it may have lead before arriving at 55 Mount Vernon Street. One thing is for sure, however, as much as it may evince the past, this netsuke holds onto a bright future.
 Madeline Tollner, Netuske: The Life and Legend of Japan in Miniature, (San Francisco: Fearon Publishers, Inc., 1960): 64.
In celebration of the Chinese New Year, we are exploring a set of four Chinese export paintings which adorn the walls of Rose Standish Nichols’ library. Often asked about by visitors, these eglomisé panels are popular objects in the Nichols House Museum. Eglomisé is a French term for the decorative technique of reverse painting on glass. These early nineteenth paintings are remnants of the Ch’ien-lung period (Ch’ing Dynasty, 1644-1912) produced for western export trade.
Direct trade between Europe and China began in 1517 when Manuel I of Portugal dispatched an embassy to Peking. Commercial interests in China spread throughout Europe and by the nineteenth century, America had surpassed Europe in trade. A cross-pollination of art and ideas across continents occurred and as a result, Asian export art became popularized.
Much of the art being produced in China at this time was intended for export. Chinese artists and makers anticipated the aesthetic values of European and American consumers. Both the anglicized faces of the women in these paintings and the eglomisé technique evidence this approach to selling Asian art on a western buyer’s market. This was, in essence, art for the foreigner:“Meeting the enthusiastic demand for colorful paintings, numerous studios were set up in Canton where foreign trade flourished and businessmen and merchants from around the world converged.”
The luxurious dress and flirtatious smiles of these women would have been considered highly suggestive when the paintings were first created. Physical allure has been a central focus in depicting women in art across all cultures. In China, the visual culture of the region produced varying images of women in accordance with the fashions, aesthetics and concepts of beauty.
Rose Standish Nichols purchased these paintings in 1941 from Yamanaka and Company Inc., a Japanese firm located at 424 Boylston Street, Boston. These paintings ranged in price from $17.50 to $35.00 at the time of their purchase.
Although she was extremely well-traveled, Rose never visited any Asian countries. Even still, her appreciation for Asian culture is evident throughout the Nichols House. Chinese export porcelain was incredibly prolific during the 18th and 19th centuries and the museum houses some beautiful pieces. The porcelain “slop” bowl shown here (ca. 1780-1800) is an excellent example of Chinese export porcelain in the Nichols House collection.
A slop bowl was a component of the traditional tea set. Early uses included emptying undrunk cold tea into the slop bowl before refilling the cup with fresh, hot tea. This slop bowl depicts a European scene of three children fishing against a background of trees and a parish church. Like the eglomisé paintings, the imagery demonstrates how Chinese artists were assimilating western culture in their work.
Rose’s postcard collection also reveals her interests in Chinese culture.
Rose’s collection of over 1200 postcards speaks to her love of travel and curious personality. Born in 1872 under the Year of the Monkey, Rose is characterized as curious, quick-witted and intelligent. Happy Chinese New Year from the Nichols House Museum, Year of the Rooster!
 Palmer, Arlene M. 1976. A Winterthur guide to Chinese export porcelain. n.p.: New York : Crown, 1976: 10.
As many of our readers know, January 11th, 2016 marked Rose Standish Nichols’ 145th birthday. In celebration of this fiercely intelligent, independent woman, we will take a look at one of her own published books in this month’s ‘Reading with Rose:’ Italian Pleasure Gardens.
Rose Standish Nichols was not only a distinguished landscape architect, but a world traveler, too. She did not travel merely for pleasure, but conducted thorough research during her trips to Europe so that she could supplement her landscape commissions with firsthand experience in sprawling estate gardens. In 1931, Rose published her third book, this time focusing on Italian gardens in the aptly-titled Italian Pleasure Gardens.
Rose dedicated her book to her mother, Elizabeth Homer Nichols.
In her book, Rose details the histories and contemporary features of gardens throughout Italy, including villas in Tuscany, Siena, Perugia, Florence, the Riviera, and the Lake District. We can trace Rose’s experiences within these cities through numerous letters she sent home during her many trips to the country. At times, she was accompanied by friends; she writes to Margaret below:
“This morning Frances Arnold Anita Dible and I have been to the Villa Papa Giulio, which is about ten minutes walk beyond the Porto del Popolo. We had a very good time and took lots of photographs.”
Rose Nichols to Margaret Nichols [Shurcliff]- February 4, 1899
After “Italian Pleasure Gardens” was published, Rose continued to enjoy travelling to the country where she conducted her research. Indeed, we can read Rose’s words with sincerity when she writes “to those travellers who are weary of cities and who love both art and nature I can recommend these gardens as a joy to the eye and a balm to the soul.”
“It is cold and rainy here and I feel rather swallowed up by the immensity of this old city – after the cozy intimate atmosphere of Florence. Before leaving there I spent a week in Mrs. Davis’ pleasant old villa where I had a suite of three rooms.”
Rose to Marian Nichols- March 4, 1931
“I am to spend tomorrow night at the heavenly Villa Sante and shall push on the following afternoon to Florence where Mrs. Lathrop is expecting me at the Villa Tomegiani. From there I shall go to visit the Tomegianis at their handsome Lucca villa, at least it is four or five miles outside Lucca on a hill with a beautiful view. After that I shall go to Venice to stay until the last of June.”
Rose to Marian- June 5, 1931
It is clear that Rose imbues into her writing the firsthand experience of traveling through these Italian pleasure gardens. Before the close of the book, she includes a “Garden Itinerary” that guides readers through their own tours of the country, through the very cities and gardens she herself visited. The book, as a whole, serves as simultaneously as a history lesson, as Rose takes us through the history of the gardens in view of the country’s political and social cultures; a guidebook; and a testament to the love Rose had for the career she devoted her life to: the garden, in all its splendor.
Nichols, Rose Standish. Italian Pleasure Gardens. Dodd, Mead & Company, 1931.
By Victoria Johnson, Visitor Services and Research Associate.
Today marks Rose Standish Nichols’ 145th birthday. To celebrate this day we are looking back at a likeness of Rose created shortly after her eighteenth birthday: an oil painting showing Rose with a powerful gaze and a pink dress. This painting represents Rose during a time of her life when most women her age were expected to focus on attracting a male suitor. Whether or not Rose was interested in finding a husband is open for interpretation. A few letters suggest an interest in romance yet her posture and tone in this painting of her as a young adult illustrates a fiercely independent and assertive woman.
There are some very attractive people at this hotel. Next [to] me at [a] table is one of the handsomest and swellest looking men I have ever seen…How I wish you could see this kind of perfection at dinner in a dress-suit with his moustache waxed to an inimitable points…Now I suppose you can’t help wondering if I am not deeply in love for once in my life.
Rose to Marian, 1896.
Rose lived 88 years independently but was rarely alone. She had a large network of friends and colleagues from all walks of life, both at home and internationally. One of her friends, Margarita “Daisy” Pumpelly, was the artist that painted her portrait in 1890. Daisy was born in 1873, one year after Rose, and died in 1959, one year before Rose. Their families, both from Boston, vacationed in Cornish and Dublin, active artist communities in New Hampshire. Rose and Daisy were both artistically gifted, apprenticing with local artists in New Hampshire and continuing their studies in Europe.  Despite all the parallels in the lives of the two women, one thing set them apart: Daisy was married.
Daisy Pumpelly married Henry “Harry” Lloyd Smyth in November 1894, when she was 21 years old. Despite her marriage to Harry, a geologist at Harvard University, and their four children, Daisy maintained an independent lifestyle.  In September of 1894, two months before Daisy and Harry’s wedding, Daisy’s sister wrote to Rose’s sister, Marian about Daisy’s travels in Paris:
“Daisy writes glowing accounts of Paris they had several adventures on the way. I should think that she would be excited at the thought of seeing Harry so soon, but to all appearances she does not show it.”
Elise Pumpelly to Marian, September 6, 1894.
Throughout Daisy and Harry’s marriage, they often traveled independently. In the Nichols family’s correspondence, mentions of Daisy and Harry in the same place are infrequent. She even traveled out West in 1920 with her father and two siblings, while Harry remained in New England. 
Harry and Daisy had residences in Massachusetts and New Hampshire, but Daisy also had a presence in New York City. In the 1940s, Daisy rented a brownstone at 48 West 10th Street in Greenwich Village where she lived with Juliet Thompson, also a fine artist. The two painters spent many years there, working in their studios and entertaining guests. 
The link between Rose Nichols and Daisy Pumpelly Smyth is deeper than friend to friend or artist to sitter. Rose and Daisy both represent independent and artistic women at the turn of the twentieth century, committed to their careers and artistic practices despite societal expectations. On Rose’s 145th birthday we celebrate a portrait, connecting the lives of two female friends through art and social progress.
 Quirk, Lisa. “Margarita Pumpelly Smyth.” A Circle of Friends: Art Colonies of Cornish and Dublin. Durham: University Art Galleries, University of New Hampshire, 1985. 117.
 Pumpelly, Raphael. My Reminiscences. New York: Henry Holt, 1918. 779. Print.
 Thompson, Juliet, and Marzieh Gail. “At 48th West Tenth.” The Diary of Juliet Thompson. Los Angeles: KalimaÌt, 1983. X.
 Parsons, Agnes. Abdu’l-Bahá in America, Agnes Parsons’ Diary, April 11 1912 – November 11, 1912. Los Angeles: Kalimát, 1996. 154.
By Emma Welty, Head of Collections and Administration.