If you’ve ever visited the Nichols House Museum, you will already know that Rose Standish Nichols was an avid tea drinker. This is not only reflected in the museum’s physical collection but in its history. For years, Rose hosted salon-style tea parties, attended by a carefully cultivated group of influential society members with a connection to the host herself or the topic of the day. For our December blog post, we will examine the relationship between tea and our matriarch, Rose.
The Book of Tea by Okakura Kakuzo was published in 1906. Kakuzo was an influential art critic who eventually became curator of the Oriental art department at the Boston Museum of Fine Arts. Born in Yokohama in 1863, he attended Tokyo Imperial University, where he met a fellow art critic who strove to defend traditional Japanese art against westernization. Kakuzo became an outspoken defender of the traditional Japanese art forms, co-founding and later becoming head of Tokyo Fine Arts School. He later founded the Japan Academy of Fine Arts. It was toward the turn of the century that he came to the Boston MFA, where he continued to assert the importance of traditional Oriental art. His books, including The Book of Tea, were published in English so that even Westerners would be able to understand his ideas and opinions on Oriental art. Kakuzo died in Japan in 1913. 
In Kakuzo’s book he mentions tea in connection with three major Chinese dynasties: Tang (618-906), Sung (960-1279), and Ming (1368-1644). Tea became the “undisputed national drink of China” under the Tang Dynasty; began to be “powdered and whisked” under the Sung Dynasty; and began to be sipped from porcelain instead of wooden bowls under the Ming Dynasty .Rose Nichols’ extensive postcard collection features several images attributed to these dynasties.
Postcards from RSN collection. Tang Dynasty.
In addition to The Book of Tea, Rose also collected many books that could have easily been featured in her reading club. Her salon-style discussion were known to push the boundaries of what some might consider traditional tea-time talk. As Rose was keen on world peace, many of the books she collected reflect her interests in global affairs. It’s quite possible she used these books to draw attention to events and governments her guests were unaware of. An extensive traveler, Rose collected such broad topics as covered in books like the ones you see below, including George Orwell’s Animal Farm (1946) and Olive Schreiner’s Woman and Labor (1911).
The relationship between Rose Standish Nichols and tea has continued to influence the museum. Our interpretation of this independent, accomplished woman’s house would be incomplete without calling attention to how and why Rose hosted lively discussions over tea in the parlor of her home for decades. If you have yet to visit the museum, come by before February 3rd, 2018 to see our pop-up exhibit, Peace and Prosperity: Rose Standish Nichols and Tea, which includes special items that showcase the relationship we’ve examined here today.
 Editors of Encyclopaedia Britannica. “Okakura Kakuzo.” 16 March, 2016. Encyclopaedia Britannica, Inc.
‘Tis the holiday season and at the Nichols House Museum we have visions of more than just sugar plums. The museum is now decorated for the holidays and we invite you to visit 55 Mount Vernon Street to both experience and imagine Christmastime in the City over 100 years ago.
In the late nineteenth century, the house would have been decorated with bows of evergreen and other festoons during the month of December. This fell under the purview of Elizabeth Nichols, the family’s matriarch, who choreographed the holiday decorating. In 1881, London based Cassell’s Family Magazine instructed the lady of the house: “To bring about a general feeling of enjoyment, much depends on the surroundings… It is worth while [sic] to bestow some little trouble on the decoration of the rooms.” 
The dining room in particular was a space for merry-making and festivities centered on food and drink. This month’s Object Spotlight features two pieces of furniture that operated as a backdrop for dining culture during this historical era. The dining room at 55 Mount Vernon is home to two sideboards which face one another on opposite sides of the room, making them ripe for comparison.
The American Empire style sideboard shown below dates to 1830-1845. It has cherry case and a tiger maple top that is backed by a curved gallery and upper shelf, also in cherry, allowing for the display of silver, glass, ceramics and other costly wears (now, Rose Nichols’ Irish silver teapot and English lusterwear teapot along with a pair of glass lamps). Two drawers with pressed glass knobs sit atop two cabinets, all made from a striking bird’s eye maple. The cabinets are flanked by two rounded columns, in tiger maple, which culminate in molded capitals and plinths. The block and ogee feet feature subtle leaf carving and the brass work is limited to small escutcheons around the cabinet keyholes. All in all, the contrasting woods at play make this sideboard an impressive piece and a visitor favorite.
In the decades following the birth of the new nation, surging populations and increased American territory created widespread, lucrative markets for craftsmen.  With democracy came a renewed interest in ancient Greece and Rome which was compounded by the archaeological excavations of Pompeii and Herculaneum in the previous century. Classicism dominated all aspects of American society including the furnishings of the period. The Empire style, termed after the First French Empire and characterized by monumental scale and architectonic motifs, is a later manifestation of the neoclassical revival. These key features can be observed in the Empire sideboard along with other objects on display in the Nichols House Museum, including the Isaac, Vose & Co. fall front desk (secrétaire à abbatant).
The sideboard is noticeably missing from both Arthur Nichols and Elizabeth Nichols’ individual inventories of the house suggesting that it was acquired by Rose, likely after her inheritance of 55 Mount Vernon, although there are no surviving records relating to Rose’s purchase of it either. However, the sideboard did occupy its current location prior to Rose Nichols’ death in 1960.
If the neoclassical taste of the early nineteenth century represented cool-headed rational thought, then the dramatic ornamentation of the late nineteenth century represented an excitement that could not be contained. Overlapping revival styles typified the century, including the Renaissance Revival which played a prominent role from the 1850s to 1880s. The second sideboard this essay will discuss dates to the late nineteenth century and blends elements of the Renaissance Revival with the Rococo Revival of the 1840s-60s. 
The period of economic prosperity and industrial growth that followed the Civil War gave rise to a thriving upper middle class to which the Nichols family belonged. In his 1992 book, Death in the Dining Room, scholar Ken Ames defends the fashions of the late Victorian culture, which are often dismissed upon first glance as being heavy-handed in their approach and explains the significant role sideboards played in dining culture of the period. Ames writes,
These sideboards represented a highly visible cultural phenomenon around the middle years of the nineteenth century…While they induce in us a certain degree of awe, we tend to see them as alien, foreign, decidedly odd. On one level they are fascinating; on another, slightly repulsive. Today it is difficult for us to believe that normal, well-socialized people in Victorian America voluntarily put these boldly expressive objects in their dining room and ate daily in their presence (67).
This sideboard is made of walnut (a popular wood used in Renaissance Revival furniture) and features a dramatic grapevine crestrail with Bacchus at the center. Its serpentine shelving is supported by twisted, carved columns and features a mirrored back panel. As with the Empire sideboard, two drawers sit atop two cabinet doors yet the undulating, serpentine lower case is in stark contrast with clean lines of its earlier counterpart. Grapevine and rosette carved knobs feature prominently on the lower case.
It’s interesting to observe that this rather ostentatious sideboard was contemporary to the modern modes of science, technology and education that were taking shape in the late nineteenth century; Arthur Nichols himself was a physician, a man of science, and a public health advocate. The end of the nineteenth century opened a door for a more secular society and yet the furnishings of the period often still had one foot rooted in myth.
The opportunity for displays of highly civilized behavior that dining provided would appear to be in direct conflict with the chaotic, bacchanalian and pagan iconography seen in this sideboard. Instead, the classical underpinnings reinforced claims of a civilized society all while providing a theatrical backdrop forthe nineteenth century rituals of dining which were glorified in holiday festivities.
Ken Ames suggests a link between sideboards and holiday dining writing, “…the similarities and differences between sideboards and the holiday are illuminating. Both were products of a value system that pervaded the West in the nineteenth century” (88). Ames posits that the same nationalism that is observed in design motifs of the nineteenth century also allowed holidays such as Thanksgiving to become a codified part of American society.  Further, the food and drink iconography seen in sideboards of the mid-to-late nineteenth century made these pieces of furniture especially relevant to holiday festivities such as Christmas dinner.
To those of us at the Nichols House Museum, these sideboards evidence the evolution of objects over time. The flamboyant ornamentation of the 1890s sideboard is a wild departure from the clean lines and sensical proportions of its counterpart made just 60 years earlier in the Empire style. Notes titled “Evolution of Furniture” from Rose Nichols’ manuscript collection at Historic New England reveal that she was keenly interested in this:
The title of this essay is a play on A Tale of Two Cities which was published in 1859 by Charles Dickens. Both Dickens and Rose Standish Nichols were regular visitors to the Omni Parker House where Dickens even took up residence for five months (1867-1868). Dickens first recited A Christmas Carol for The Saturday Club at the Parker House. Rose Nichols’ library does not include any works by Dickens but a Dickensian spirit is certainly alive in the Nichols House Museum’s dining room this time of year. The Nichols House Museum wishes you the Happiest of Holidays and we hope you’ll visit the museum soon.
By Laura Cunningham, Programs and Collections Coordinator
 Gerald W. R. Ward, Nonie Gadsden, and Kelly H. L’Ecuyer, MFA highlights: American decorative arts & sculpture (Boston: MFA Publications, 2006), 56.
 The rococo revival is epitomized in this exquisite example in the Museum of Fine Arts, Houston collection which is referenced in Ames’ book. According to Ken Ames, this MFA Houston sideboard has more carving per square inch than any other mid-nineteenth-century sideboard in the public domain and features a synopsis of all of the major iconography of Victorian dining culture.
 Kenneth L. Ames, Death in the Dining Room and Other Tales of Victorian Culture (Philadelphia PA: Temple University Press, 1995), 92.